MAIDOUAN, the single´s music video. From the album ANTIROMA. Osa Mayor Studios, Gothenburg. (Dj Kushe on Spotify)

The decision to make a release, in its traditional format, but in which I included the problematization, of the predetermined roles, of the schedule, of the kind of place and public, is inspired by my aesthetic searching , the authenticity in the public space.

Electronic music in a minimalist style, with a defined character of nightclubs, of dances inspired by the roots elektronik as I wanted to name it, eclectic, samplers in new sequences, which I decided to decorate with a visual narrative in which I mixed material from open platforms via google with my photos and those from professionals who have worked on my performative works. The images were also intertwined in a random story providing a parallel dramaturgy that strengthened the metaphorical discourse of my compositions. I decided that it was precisely the photographs that would operate the political discourse, the ideology from which I activate my performative work. The name of the album is anchored in my aesthetic and political work.
My motivation to carry out interventions in public spaces, something that is framed within the site specificity, and what is closely related to the political. The name of the place "Jesus Cafe Bar" (Café Jesusbaren) gave me the idea of Rome, the empire responsible for his death and against the current proto-fascist government in Italy and the anti party law, and through this also against the current government in Sweden, which was one of the first to officially salute the democratic spawn in Italy.
Present in the place was the mother of my youngest son, she was curious about my musical work, and he with his two years old interested in absolutely everything.

When everything was ready to start, the little one began to cry, which undoubtedly made the intervention completely complex. Observing that his mother couldn't contain him either, I was forced to change my role from DJ to father and in a purely intuitive act I decided to add him to my experience of driving and controlling the Release, and at the same time teaching him when and how we would mix. Assuming that the risks were too many, (a digital mixer on the screen of an IPad, an activity that I had never done before with him, the first public presentation of my music and my Alter Ego as a DJ, and a musical composition not precisely created for infants, at a time not exactly a nightclub) I just trusted.

He showed his best disposition, his respect for what we were doing and he listened to my instructions very carefully and carried out the assigned tasks. Everything was carried out in a harmonious and creative environment. I had to accept that I should dispense with the playful aspect of effects, synchronicity and aural juxtapositions. The musical sequence became simpler, also cleaner and some children even felt motivated enough and began to dance to the sound of my Roots Elektronik.

At the end, the clientele of the cafe (now turned into the public) applauded and I received warm comments regarding my music, the way in which the problem of roles was resolved, even invitations to the cities of Hamburg and Berlin, and their alternative scenes of electronic music. The album was born and with it the possibility of new places, although none will be the one of origin, I hope to keep the creativity in an authentic flow.

Thanks so much to Victor Eldar Inti García-Myrberg and Alejandro who permitted my intervention.

(Dj Kushe on Spotify)

An intervention in a site specific durational performance mode. Festival Ritos III, Kulturtemplet, Gothenburg - Sweden 2020

CASTELLANO Porqué tenemos a Poseidón como símbolo de la ciudad? Qué tipo de referencia me entrega? Qué cuenta la historia de sus hazañas? Es la masculinidad en esa norma la que buscamos hoy? Qué pasaría si pusiésemos una estatua de Medusa en lugar de Poseidón? Qué tipo de diálogo nacería en el lugar? Como primera revelación pública de una foto que había nacido un año antes, se realizó una instalación de intervención, para presentar / crear un Altar para Medusa, en la estatua principal y símbolo de la ciudad de Gotemburgo, durante Kulturnatta 2018. Creemos que ella podría estar erguida con la mirada al frente, que está dispuesta al encuentro para escuchar el relato del otro. Pero ella no está sin marcas de lo que ha pasado, como cualquiera de nosotros ha recibido una herida en la confianza humana y del entorno, y en su cuerpo está simbolizada en la forma de una una única serpiente que convive en su melena ahí desde su nuca, y que está atenta y mantiene la memoria. SVENSKA Varför har vi Poseidon på första plats i Göteborgs stad? Vad är han för sorts förebild? Vilken historia berättar han med sina handlingar? Vilken manlighetsnorm söker vi idag? Vad skulle hända om vi skulle sätta Medusa där istället för Poseidon? Vilka sorts samtal skulle vi då få? Som en förstudie/skiss till detta gjorde Héctor och Charlotta ett performance under kulturnatta 2018 (Un Altar para Medusa), där ett altare för Medusa presenterades. Den första offentlig performativ skiss av en bild som föds ett år innan. Vi tror att hon skulle stå rakryggad, med en blick som ser i ett ansikte som kan ta emot andras berättelser och händer som är redo för möten. Men hon är inte omärkt av vad som har hänt, likt alla oss andra har hon fått ett sår i tilliten till människor och omgivningen, den symboliseras här i form av en enda orm, som finns med från bakhuvudet och som håller vakt. (Under kulturnatta i Göteborg hösten 2017 deltog Héctor García-Jorquera med sitt verk ¿DÓNDE ESTÁ MEDUSA?, VAR ÄR MEDUSA? där ett öppet samtal, ett ”dialogical durational performance”, som möjliggjorde mötet och ett samtal med Charlotta Lind. Ur detta samtal har en längtan fötts om att tillsammans skrapar det patriarkala ikonografiska arvet). Credits Medusas skulpturen, Lotta Lind. Manus & Poesi, HGJ. Filmfoto, Imad Arafa. Performed by, LL, AGW, HGJ, IA. Infinite thanks to Amaru García Wallgren, and Anki Wallgren Ebbonsdotter (as Witness) Altar para Medusa es una intervención/instalación a sitio específico, que corresponde al proyecto performativo - virtual UN APP para MEDUSA. ©Lotta Lind ©PAIAP/HGJ. ©PAIAP/HGJ. Site specificity. Poseidon skulpturen, Götaplatsen. 2014-2020

A site specificity installation and intervention at Poseidon sculpture, Götaplatsen. Gothenburg. 2018

A site specific intervention, as a durational performative dialogue: searching for Medusa in the square around Poseidon in Gothenburg, Sweden 2017

A minimal visual narrative. As an homage to Wicca, the ancient celebration to Equinoxes. We could do that to give her a name like Demeter, Cibeles, Rea, Gaia, Ceres, Bamba, Mut, goddess of snakes or Pachamama.

Music by Jorge Alcaide // Video, photo & edit by Héctor García-Jorquera - PAIAP

In-Dios 3.0 Attempt, Who is responsible for fascism?

A durational action in a "performative curatorial" mode, based on  the performance In-Dios, created by Sebastián Ruiz Bartilson.

Performative curatorship by HGJ - PAIAP performed by Sebastián Ruiz Bertilson & Héctor García-Jorquera.

video by Juan Velásquez.

Canto a Ganesh, site specific ritual & live installation. Kulturtemplet, Gothenburg, July 2016.

Canto al Río, acontecer, site specific intervention; Puente Recoleta, V International Biennial Deformes Santiago Chile 2014

No Canto a Poseidon. Acontecer, a site specific intervention. Götaplatsen, Gothenburg 2014

Re-Release of the platform PAIAP